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Tenebrae (service) : ウィキペディア英語版
Tenebrae

Tenebrae (Latin for "shadows" or "darkness") is a Christian religious service celebrated in the Holy Week within Western Christianity, on the evening before or early morning of Maundy Thursday, Good Friday, and Holy Saturday. Tenebrae is distinctive for its gradual extinguishing of candles while a series of readings and psalms is chanted or recited.
The Roman rite of Tenebrae was widely observed in the Catholic Church, until liturgical reforms in the second half of the 20th century diminished the practice. Tenebrae liturgy traditions also exist in Anglicanism, Protestantism, and Western Rite Orthodoxy.
==Roman Catholic practice==
In the Roman Catholic Church, "tenebrae" is the name given to the celebration, with special ceremonies, of Matins and Lauds, the first two hours of the Divine Office, of the last three days of Holy Week. The traditions regarding this service go back at least to the ninth century.〔James Monti. (''The Week of Salvation: History and Traditions of Holy Week'' p. 79 ff. )
Our Sunday Visitor Publishing, 1993 ISBN 0879735325 ISBN 9780879735326〕 Originally celebrated after midnight, by the late Middle Ages their celebration was anticipated on the afternoon or evening of the preceding day in most places.〔Herbert Thurston, "(Tenebrae )," ''Catholic Encyclopedia,'' vol. 14 (New York: Robert Appleton Company, 1912).〕
The celebration of Matins and Lauds of these days in the form referred to as Tenebrae in churches with a sufficient number of clergy was universal in the Roman Rite until the reform of the Holy Week ceremonies by Pope Pius XII in 1955. At that time, the Easter Vigil was restored as a night office, moving that Easter liturgy from Holy Saturday morning to the following night; the principal liturgies of Holy Thursday and Good Friday were likewise moved from morning to afternoon or evening, and thus Matins and Lauds were no longer allowed to be anticipated on the preceding evening, except for the Matins and Lauds of Holy Thursday in the case of cathedral churches in which the Mass of the Chrism was held on Holy Thursday morning.〔"Matins and Lauds are not anticipated in the evening, but are said in the morning, at the proper hour. In cathedral churches, however, since the Mass of the Chrism is celebrated in the morning of Thursday of the Lord's Supper, Matins and Lauds of the same Thursday can be anticipated in the evening." Decree ''(Maxima redemptionis nostrae mysteria )'' (16 Nov. 1955), n. 5: Acta Apostolicae Sedis 47 (1955) 838-847.〕
The 1960 Code of Rubrics, which is incorporated in the 1962 typical edition of the Roman Breviary, did not allow any anticipation of Lauds, though Matins can still be anticipated to the day before, later than the hour of Vespers.〔"If the Office is recited in choir or in common, Matins is not anticipated the evening before, but is said in the morning at a suitable hour. In churches where the Mass of the Chrism is celebrated, however, Matins may be anticipated the evening before." Introductory rubric, Matins, Thursday of the Lord’s Supper, The Hours of the Divine Office in English and Latin, vol. 2 (Collegeville: The Liturgical Press, 1964) p. 1099. "In accord with the typical edition."〕 Even at the Church of the Holy Sepulchre in Jerusalem, where the need to observe a timetable that did not disturb the established rights of other churches forced the timetable of Roman Catholic Holy Week services to remain unchanged, the Office of Tenebrae was abandoned in 1977.〔(Reform of the Holy Week Liturgy at the Holy Sepulchre )〕

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